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dc.contributor.authorWashington, Haydn
dc.contributor.authorPiccolo, John
dc.contributor.authorGomez-Baggethun, Erik
dc.contributor.authorKopnina, Helen
dc.contributor.authorAlberro, Heather
dc.date.accessioned2022-05-02T06:31:33Z
dc.date.available2022-05-02T06:31:33Z
dc.date.created2021-12-17T13:15:43Z
dc.date.issued2021
dc.identifier.citationConservation. 2021, 1 (4), 285-298.
dc.identifier.issn2673-7159
dc.identifier.urihttps://hdl.handle.net/11250/2993531
dc.description.abstractAnthropocentrism in Western (modern industrial) society is dominant, goes back hundreds of years, and can rightly be called ‘hubris’. It removes almost all moral standing from the nonhuman world, seeing it purely as a resource. Here, we discuss the troubling components of anthropocentrism: worldview and ethics; dualisms, valuation and values; a psychology of fear and denial; and the idea of philosophical ‘ownership’. We also question whether it is a truly practical (or ethical) approach. We then discuss three troubling examples of anthropocentrism in conservation: ‘new’ conservation; ecosystem services; and the IPBES values assessment. We conclude that anthropocentrism is fuelling the environmental crisis and accelerating extinction, and urge academia to speak out instead for ecocentrism. anthropocentrism; hubris; ecocentrism; conservation; human supremacy; worldview; denial; ethics; ownership; practicality
dc.language.isoeng
dc.titleThe Trouble with Anthropocentric Hubris, with Examples from Conservation
dc.typeJournal article
dc.description.versionpublishedVersion
dc.subject.nsiVDP::Samfunnsvitenskap: 200
dc.subject.nsiVDP::Social sciences: 200
dc.subject.nsiVDP::Samfunnsvitenskap: 200
dc.subject.nsiVDP::Social sciences: 200
dc.source.pagenumber285-298
dc.source.volume1
dc.source.journalConservation
dc.source.issue4
dc.identifier.doi10.3390/conservation1040022
dc.identifier.cristin1969953
cristin.ispublishedtrue
cristin.fulltextoriginal


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